This Jungian Life

Fear not: for, behold, I bring you good tidings of great joy, which shall be unto all people. Luke 2:10  The divine child appears when least expected, new potential born from the womb of the unconscious. Helpless and blessed and against all reason, the divine child represents the creative union of opposites that births a new beginning. Every new beginning is a divine child, and mythological revelations since ancient times greet new psychic potential with awe and adoration. Miraculous birth signals initiation into individuation and the preordained destiny of sacred and heroic figures across cultures and through time is also our own. The lives of Moses, Jesus, Buddha, Heracles, Horus, and Ganesha portray a Guiding Self-sustaining them through the hard human work of growing toward wholeness. Jung says, “You open the gates of the soul to let the dark flood of chaos flow into your order and meaning. If you marry the ordered to the chaos you produce the divine child, the supreme meaning…”  Here's the dream we analy

Is fantasizing helpful or harmful? Fantasy is the process of engagement with unconscious processes, from the depths of the mythic unconscious to the make-believe worlds of online gaming. In passive fantasy we receive products of the unconscious as charged internal images: nighttime dreams, trance states and visions. Passive fantasy transgresses natural law, the limitations of waking life, and cultural restrictions, for in the subterranean realms of psychic experience all is permitted. Active fantasy allows us to interact with the unconscious and shape our experiences. It lives next door to ideas, reverie, play, intuition, and creativity. Passive or active, fantasy can call us into lives that are larger and more enlivened, or seduce us into escapism impedes adaptation to reality. Today we can consume fantasy, and it can be consuming. Jung’s collaborator, Marie-Louise von Franz said, “The great difficulty is to save the fantasy which is life-giving and cut away the childishness of the wish to realize it.” Here’

Doubt disturbs us. Unlike the more defined polarities of ambivalence, doubt is pervasive, muddy, and ranges from crippling to constructive. We may doubt our capacity to meet a challenge, achieve a desired outcome, or make the right decision. At a deeper level, doubt can threaten our orientation to reality and erode our sense of self. Doubt can also help us prepare, increase our capacity to take risks and build confidence in our ability to prevail whether we win or lose. Doubt is about the future—possibilities, and perils. We are called to remain steadfast and chart a course in the face of life’s unknowns, for to court certainty is to seek death of the soul. Jung says, “When you are in doubt you have the greatest opportunity to unite the dark and light sides of life.” And become more whole.   Here's the dream we analyze: "I am going on a trip and traveling in a cab with friends. During the journey it gets lively, we are excited. I am dancing, making promises to my friends that I am not thinking about fully, an

We welcome Sonu Shamdasani, PhD, scholar and historian of depth psychology and Jung’s opus. His research and expertise were instrumental in bringing Jung’s Red Book to the public in 2009. Jung’s Black Books, the journals in which he recorded “my most difficult experiments,” have just been published. We discuss Jung’s encounters with figures and images from his psychic depths--experiences foundational to Jung’s subsequent work and which opened a portal to humankind’s imaginal mind and mythic substrata. The Philemon Foundation, which Dr. Shamdasani co-founded in 2003, is dedicated to bringing forward more of Jung’s unpublished manuscripts and correspondence—and now needs financial support to continue bringing Jung’s vital ideas to the world. Please click on the link below to learn more about the Philemon Foundation and how to support its work.  How You Can Help: You can help bring CG Jung’s unpublished manuscripts to press by donating here: https://philemonfoundation.org/donate/   References: The Black Books ma

The spider is a symbol of generative and destructive capabilities. As creator, spider spins the sustaining web of life. As predator, spider’s sticky web is an inescapable trap. Parents weave webs of familial ties, cultural norms, and generational patterns that contain—or restrain--their children. Emotional strings of attachment or enmeshment affect how—or if—a young adult child is released into the world. A net of comfort and connection can become a web of entanglement and stultification. The tale of Sleeping Beauty portrays the stasis that ensues when parents try to protect their child from future dangers. Hindering destiny’s call to independence and individuation only obstructs the flow of life. Your children are not your children. They are the sons and daughters of Life’s longing for itself. Kahlil Gibran Here's the dream we analyze: "I was on a hospital bed, due to a heart attack. Doctors were trying to send an electric wave to measure my heart damage--and I was terrified of the pain it may cause. Doctors

QAnon is a recent iteration of a historical pattern: Romans persecuted Christians, Christians libeled Jews, and citizenries hunted witches. When existing social structures break down, psychological splitting ensues in an effort to counteract fear and re-establish certainty. Collective projections demonize a selected ‘other’ and tend toward lurid attributions of badness: pedophilia, blood drinking, and devil worship. At the same time collectives project their need for leadership and unity onto a leader, investing the person with larger-than-life qualities. The mythic unconscious creates a dualistic division between ‘above and below’-- religious purity and righteousness versus ‘beasts of darkness,’ especially sex and aggression. Depth psychology focuses on the middle ground of soul, the realm of potential human wholeness. Without spiritual bypasses or fiends we may own our sexual, psychological and spiritual realities and develop a symbolic understanding of the myths we live in.  Here's the dream we analyze: "I

Marie-Louise von Franz, Jung’s close collaborator, capped her public work in a 1986 lecture that summarized Jung’s signal contributions to understanding the human experience. Jung was concerned that rationalism, quantitative methodologies, and the objectification of people and animals had become one-sided, resulting in ethical and empathic deficiencies. He felt the over-development of professional personas—even among physicians and psychotherapists—led to avoiding authentic encounters. Sentimentality, a superficial expression of feeling, could be used to mask cruelty, including to animals. For Jung, relationship to the sacred was foundational, and was the true source of an ethical stance. He felt that a well-developed feeling function, the conscious development of empathy, and differentiated relatedness are at the heart of the human endeavor. The feminine principle of eros is central to his work. This Jungian Life explored von Franz’ insightful and moving summation of her understanding of Jung and his work in

The hair on the back of our necks bristles in response to the horrors of the uncanny. Transfixed by shock, awe, dread and fascination, we can neither dare the dangerous darkness nor turn away. The mysteries of the unknown take us into realms of transgression and taboo. Enthrallment and abhorrence mix in encounters with all that is alien and dispossessed. We face our own human monstrosities and the traumas that create them. We also meet the dark, nonhuman otherness of the collective unconscious; it threatens to possess us and can annihilate our sense of self. Whether we shudder in disgust, quiver in fright, or feel forbidden attraction, we are forced to more fully acknowledge the awful portent of ominous misfortune and confront the abyss. Only consciousness can break the spell.   Dream "In my dream I was talking with my therapist on Zoom. The topic of our conversation wasn't clear, but I had the sense that my therapist kept misunderstanding what I was saying. He then did the "share screen" feature on Zoom to s

There are few more painful thoughts or frightening events than suicide, a phenomenon unique to the human species. Depression, rage, and powerlessness can overwhelm ego functions, leading someone to believe that escaping life is the only option. Affects of archetypal proportions can act like tsunamis in the psyche. What can help? A supportive other can offer protection, options, and hope. Willingness to engage in mental health and medical treatment is critical, as is the development of a symbolic attitude: what value, belief, or ambition may need to die instead of being concretized as physical death? Similarly, what maturational task, sacrifice, or fate is asking to be met? Facing suicidal thoughts can bring the potential for new life, but when death occurs bereavement can be especially painful for families and friends. One of the tasks of mourning is accepting that each of us is ultimately, and sometimes tragically, responsible for our life.    Dream I see a baby approximately a month old. It is my baby, and

The world is the canvas on which we paint our lives. Through this lifelong work, we express personal vision, develop skills, and come to terms with the realities of our outer and inner worlds. The first major stage of adaptation, the transition from child to adult, requires readiness to separate from protective life structures in pursuit of outer world goals. It entails developing a strong, flexible ego devoid of overly negative or idealistic beliefs about self and world, a progressive orientation, and ability to cope with disappointment. In the second half of life, the adaptive task is introverted, and consists of relating to and integrating contents of the unconscious. While most of us come to recognize and adapt to ego’s limited control over external-world actualities, realizing the autonomy of the inner world is less universal. Jung described this process in his memoir, Memories, Dreams, Reflections as his confrontation with the unconscious. This process of adaptation led him--and can lead us--to living i

Although neurosis is no longer a clinical diagnosis, it is often used to describe anxious attitudes and behaviors that are maladaptive to life situations. Neurosis often entails a capacity to function well despite feeling bad; emotional suffering leeches ease and pleasure from life. A neurotic symptom—a phobia, compulsion, or addictive tendency—is no different from a dream. It is important to hear the unconscious story ego has disallowed, welcome fantasies, fears, and instinctual life, and understand their symbolic meaning. Symptoms ask us to know ourselves as we really are so that we can live the life we are meant to be living. Jung says neurosis “must be understood, ultimately, as the suffering of a soul which has not discovered its meaning.” The purpose of neurosis is to help us discover our purpose.    Dream I am with my family. I go to the kitchen, as this isn't my family's home. I have broken glass inside my mouth; I open my mouth to try and get it out. There aren't many shreds but they are tiny and sha

We celebrate curiosity’s role in discovery, and regret its potential for damage. Mature curiosity demands that we embrace the confusion, doubt and anxiety inherent in engaging new ideas and complex problems. Social curiosity requires discernment: are we genuinely and empathically interested in others, or simply indulging voyeurism via social media? Curiosity can lead us into thrill seeking, but lack of it dulls our libido for life. Is it grandiosity, ambition, or impulsive desire that is tweaking our interest—or is curiosity leading us into purpose, service and the numinous? We need to be curious about curiosity: what are we enacting--and why? In the unrestrained theater of our dreams even the most disallowed outer-world scenarios are played out. Dreams can do much to satiate and integrate the shadowy curiosities of the inner world if we remember, record, and reflect on them.    Dream I am in a dreary kind of industrial place full of single-story warehouse or farm type sheds/buildings - everything is grey. I

Jung states “the main interest of my work is not concerned with the treatment of neurosis but rather with the approach to the numinous…the real therapy. In as much as you attain to the numinous experiences you are released from the curse of pathology.” Jung defines numinous as “a dynamic agency or effect not caused by an arbitrary act of will” that conveys a mysterious yet deeply meaningful message. Numinous experiences happen to us, yet we can approach the numinous by engaging in practices like active imagination, recording dreams, or religious and esoteric modalities. Wisdom traditions—and Jung—have marked the trails. Life crisis and trauma can also open us to the numinous: fairy tales, myths, and religious texts relate happenings of help when all seemed lost. Whether sought or suffered, something greater appears when ego yields. We can act on the guidance that is given, and may attain the healing gifted by experience of the numinous.    Dream I have a joined a circle of men and women studying something psy

Jung teaches that soul and spirit have a home in a living body, the font of psyche’s images and means of their incarnation in the world. Embodiment is the ground of being, and engaging the tension between instinct and archetype shapes consciousness and character. Jung identified five instincts: creativity, movement, sexuality/eros, hunger in its many manifestations, and the ability to reflect and make meaning. If Pinocchio’s task was to humanize his instincts, much of modern man’s mission may be to re-establish vibrant connection with instinctual life. Jung says, “The archetype as an image of instinct is a spiritual goal toward which the whole nature of man strives; it is the sea to which all rivers wend their way, the prize which the hero wrests from the fight with the dragon.” The rigorous refining of instinct through embodied, conscious action is the path toward wholeness.   Dream I was waiting for a young man to pick me up for our second date, but he was late. I was in a park and there was a fair, and I r

We all have intuitive experiences, from an occasional hunch to powerful gut feelings. Unconscious intelligence is a storehouse of instincts and wisdoms humankind has accumulated over millennia. We would be lost without intuition and give importance to warnings and inspirations that saved or made the day. We are also skeptical of intuition, which tends to become infused with emotion, superstition, and cultural bias. Altogether, intuition is about the future, from promising possibilities to potential pitfalls. To apply inner perception in meaningful ways we need to balance it with conscious considerations around values, objective assessment, and meaningful action. Intuition can then provide a glimpse of a higher level of reality that can anchor us to purpose.    Dream I walk outside of my front door and notice a storm is brewing in the grey sky. The wind feels like it could pick me up and take me, but I remain steady and fixated on the intensity and beauty of the sunset. I walk several feet and stand on top of

In times of uncertainty truth is hard to discern, collective cohesion frays, and social factions become embattled. Unmediated shadow then seeks expression through the archetypal realm and takes on extra-ordinary attributes. Persecutory mythologies arise, for big psychic situations need big stories to compensate for big feelings of anxiety, powerlessness, and marginalization. Insecurities are projected onto the outer-world as clandestine enemies of mythic proportions: alien rulers, government cabals, and other images of secret domination. Understanding conspiracy theories as symbolic expressions of unconscious contents can allow us to take them seriously without taking them literally. We may then respond with consciousness and empathy instead of judgment--and begin to shift the collective psychic field toward wholeness.    Dream I am with my housemate, L, and we are in a city. The dream begins with us trying to get an answer to a question about the psychology of animals (I do not remember specifics of the ques

Money reflects our shadows and strengths as much as our bank accounts. Like Hermes, money traverses the realms from Hades to Heaven--money can be a matter of survival, and money can turn dreams into realities. Because money represents value we can acquire, exchange, and store, it can become conflated with our value as persons. Material wealth can become equated with status and self worth—and the lack of it with inadequacy and anxiety. To come into right relationship with money we need to develop a realistic perception of its power and place within a larger personal economy. In a healthy life economy energetic currencies flow freely—we have rich relationships, and wise investments in work and purpose generate psychic interest. Inner treasure allows something of value to come into the world through us.    Dream I found myself walking down a street in a European-like town until I came upon a group of my peers. One of them proclaimed that the book we had all been searching for was in a bookstore ahead and that sh

The provisional life might be defined as a vague malaise: current relationships, work, and lifestyle feel like placeholders until the ‘real thing’ arrives—someday. If early life circumstances made over-conforming to others’ needs and expectations necessary, persona can be over-developed and shadow denied. The person may orient to external sources for self-definition, acceptance and direction, because deep roots in shadow’s dark, fertile soil of authentic feeling and experience are lacking. The recovery and discovery of the true self comes from engaging the inner world: dreams, reverie, creative endeavors, service to something greater—and perhaps a wise guide on the road to wholeness. Jung says, “If the risk is not taken, the meaning of life is somehow violated, and the whole future is condemned to helpless staleness...” Or we can be alive while we’re alive.    Dream I find myself in an old abandoned church. I am climbing up a ladder and next to me is a being, half-bird & half-human. I feel attracted to he

When far from life in the wild, relationships with animals are often through pets. We find kinship and difference in our friends of very foreign origin. Pets let us be tender, elicit nurturing, and help heal trauma through secure attachment. Our creatures keep our secrets. They accept our lapses and shadows. They invite us to play and appear in our dreams--and when they are gone, we mourn. Henry Beston said, “In a world older and more complete than ours [animals] move finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear.” Through our pets we can stay in touch with the magic and mystery of animal life. They remind us that we are part of a larger, living whole.    Dream The dream began when I found myself climbing up a steep snowy ledge on a tall cliff. There was a trail of footsteps, as if I had been there before. As I trekked upwards I contemplated my teenage years of debauchery and the lies I told to keep my mother comfortably unawar

The hero’s journey has been the stuff of story from earliest times. Today’s popular heroes include Harry Potter, Frodo, Spiderman, Neo, and Luke Skywalker. They are all ordinary guys who suddenly receive the Call to Adventure, mythologist Joseph Campbell’s term for the beginning of the journey. The would-be hero first declines, then answers the call; he suffers tests and trials, succeeds with help from unexpected sources, and returns with the gifts of all he has learned. The hero’s journey is the human story--we are all called to be more, often in seemingly mundane ways. As we go to work, raise children, and experience setbacks, we are called to sacrifice personal interest and ego-driven desires for the sake of something greater. The hero’s journey is a metaphor for the inner adventure Jung described as individuation, ‘the treasure hard to attain’ and life’s true goal.    Dream The dream consisted of 3 segments. In the first, I was outdoors, looking up, observing a group of men, they were engaged in some proj