This Jungian Life

Erich Neumann publicly proposed the concept of the ego-Self (or Self-ego) axis and began to sketch its implications in his 1952 Eranos lecture, "The Psyche and the Transformation of the Reality Planes. Edward Edinger popularized the concept writing, "It portrays the developmental relationship between the ego and the Self, Jung’s term for “the totality of the conscious and unconscious psyche [that] transcends our visions…”  As infants, we embody an original wholeness, or Self-hood, out of which ego (a sense of “I”) gradually emerges. The connection to the Self may be damaged if the ego believes itself the sole source of identity and life or if the ego has been depleted through trauma. In either case, reconnection to the Self is essential to life vitality. A living relationship with the Self can be sought through work with the unconscious: we can attend to our dreams, develop self-reflective capacity, and learn to see meaning and magic in everyday occurrences.  Here’s the dream we analyze: “I was taking part in

In 1543, Andreas Vesalius dissected a corpse, thereby inaugurating a scientific attitude toward the human body. This new attitude taught us to stand aside from our identification and connection with the body and see it as a lifeless subject of inquiry. Such an approach brought obvious vital advances in science and medicine, but it also came at a cost. In the 20th century, philosophers such as Foucault and Derrida did for language what Vesalius had done for the human body. Their careful dissection of language laid bare formerly hidden assumptions and revealed the ways that language shapes our thinking.  We are joined on the podcast by Dr. Bret Alderman, author of Symptom, Symbol, and the Other of Language: A Jungian Interpretation of the Linguistic Turn. We discuss alienation and dissociation that results from the Promethean project to deconstruct language and its meaning.  Foucault, Derrida, and the other postmodernists contributed valuable insights to our understanding of the role of language in determining

Our colleague Puddi Kullberg, author of The Bad Mother, joins us to acknowledge motherhood’s shadow. A link to her paper is below. Our culture idealizes motherhood, but mothers everywhere have experienced themselves as bad in varying ways and to various degrees. Jung suggests that even truly harmful mothers can expiate their actions by becoming conscious of what they have done. If we can face even grievous mistakes, we can deepen into our ordinary, sometimes dark humanity. Confrontation with our negative mothering leads to experiencing emotions that were previously unrecognized or denied. We can mitigate isolation by getting help. We can be known, our experience is understandable, and we can choose the life that lies before us now. We may also discover new capacity for compassion and presence—and moments of genuine joy.  Here's the dream we analyze: “I climb a gigantic rock. In the carrier on my belly, I carry my son. I am trying to reach the tree that stands solely on top of the rock, which feels like the ce

The wellspring of consciousness has long been located in word. Once words were etched on clay or inked on papyrus, a new way of knowing was born. Writing ordered and expanded language, captured ideas, bloomed imagination, and preserved human experience.  Writing is an encounter like no other with oneself and inner others, light and dark. Whether we meet the page in a personal journal or as professional necessity, we discover that ego alone does not do this job. Some days words leap like dolphins; other days find us becalmed on a flat sea. To create through writing is to encounter self and depths, and Lisa shares experiences of writing her forthcoming book, Motherhood: Facing and Finding Yourself. Her words for the creative and challenging process of mothering map a path to soul and greater wholeness.     Dream I was attending a house party, and I was in the kitchen. I was wearing a skirt and all of a sudden I realized I had pooped without realizing it and the poop was on the floor of the kitchen. It was like

The splendid-feathered phoenix lives for hundreds of years builds its own funeral pyre, sets it on fire, and rises from the ashes after three days. The phoenix represents long life, conscious acquiescence to death, and assured regeneration. The fiery alchemical process of calcinatio leaves behind a white ash equivalent to salt, that which cannot be burned: life, soul, and Eros. The phoenix is usually depicted ascending in its joyful solar plumage of red, orange, and gold, indicating that when one is purged of instinctual drives, affective intensity, and egotistical desires, fire is experienced as divine illumination. The resurrected phoenix constructs an egg from the ashes of its former self and deposits it on the altar of the sun god—an acknowledgment of the regenerative connection between the ego and the Self.  Here's The Dream We Analyze: “In this dream, my father, who passed away fifteen years ago, had come back to visit. He seems well but somewhat less warm than he used to be, and not as demonstrative; t

The fool in various guises has appeared since ancient times. The court jester seduces through comedy, song, and story. The dummling son of fairy tales wins the treasure with well-meaning ineptitude. Shakespeare featured fools in many of his plays, the Tarot deck begins (or ends) with the fool, and comedians have built careers on playing the fool. The fool punctures the posturings of others’ personas and egos, bests his “betters,” and transgresses social boundaries and conventional morality. The fool flaunts and taunts us with shadow, making truths about cultural norms and human complexity both pointed and palatable. We might well claim that dreams come from the inner fool, and they can shock an ego made lowly by bawdy images of shadow in bathroom dreams and sexual acts. The fool is the unconscious itself, and we recognize if dimly, his close and paradoxical relationship with the Self, light, and dark. Here's the dream we analyze:  “I'm not even sure what I was studying. I was wandering around a large parking

Swiss Jungian scholar Jager Schmallzenburger has recently released news of the discovery of Jung’s erotic stamp collection. Found tucked into the wall behind a bookcase, the box of stamps features uniquely rendered images of milkmaids from countries around the world. The milkmaid, symbolic of the archetypal feminine in the flower of fulsome youth, has long been prominent in the mythopoetic imagination of man. No one had previously realized that Jung, in addition to his many other interests, was also a passionate philatelist, and his dedication to the image of the milkmaid puts a decidedly Jungian stamp on this universal and compelling image. Although Schmallzenburger is currently engrossed in researching the images comprising The Milkmaid Collection, various Jungian journals are vying for publication rights. Interest is high and Schmallzenburger’s findings and photographs are expected by the end of the year. Here's the dream we analyze:  “I am running down a back ally and see a slightly opened door. I’m runni

not chosen but is imposed and unwanted: a relational break-up, job lay-off, or deportation. Exile can affect the human spirit so powerfully that the ancient Romans used it as an alternative to execution. Alienation describes an internal state of deadness and despair--an uncanny valley that feels featureless, gray, and unending. It can manifest as depression, anxiety, addiction, and desperation—which can lead to violence against self or others. A return to feeling heals, movingly rendered in Va, Pensiero in Verdi’s opera Nabucco: the exiled Hebrew slaves sing of their loss, love, and longing for home. Tears transform pain into suffering and restore personal presence in relation to something greater.  Here’s the Dream We Analyze: “I am in a conservatory. It is night and the conservatory is dimly lit. It is a large room between two castle towers, and the stone walls of the castle can be seen at each end of the conservatory. I feel very comfortable in the room and I even begin to consider how I could move in with

Elliott Morgan, comedian and PhD candidate in depth psychology at Pacifica Graduate Institute, joins us to explore humor and psyche. Elliott grew up a fundamentalist Christian in central Florida, and has gone from practicing holy laughter to creating HOLY SH*T, his comedy special on Amazon (also featuring Jung’s debut on the comedic stage). Elliott’s college major, zoology, prepared him to play Goofy at Disney World and Big Bird on Hollywood Blvd. A recovering Nice Person, Elliott draws on life experiences, relentlessly engages shadow, and uses laughter to turn suffering into soul making. Hitting rock bottom led to the choice not to fall back into old patterns but to fall forward; Elliott’s new life features avocado toast and other radical practices. Jung, quoting Schopenhauer, said, “A sense of humor is the only divine quality of man,” and Elliott’s storytelling and self-disclosure define the alchemy of fellowship, insight, and human spirit. Elliott’s podcasts, The Valleycast and The Fundamentalists, are add

Horses herd, birds flock, whales pod, and people tribe. The need to belong is as intrinsic to human nature as the need for food, touch, clothing and shelter. We belong to families, communities, ideas and ideals, yet must also separate from them in service to our own individuation. As we grow, we belong to teams and clubs, and find new homes in school and at work. Is the price of belonging rigid conformity and sameness, or is uniqueness valued and difference supported? We later express attitude and attachment to home in the houses we inhabit: photos and mementos honor connections within a framework of personal expression. Jung built Bollingen, the unique home in which he was “in the midst of my true life [and] most deeply myself.” To be at home in the world and belong to ourselves is the mature manifestation of affiliation, differentiation, and creative endeavor. Here's the dream we analyze: "I see our home landscape from air some distance away from the home, as though I'm seeing it while hovering/flying in th

Like fire in a wood-burning stove, resentment burns long and hot: bitterness, frustration, and hostility. The fires of resentment are lit when we feel needy and vulnerable and feel wronged and rejected. This old human story is told in the biblical tale of brothers Cain and Abel. When Cain’s offering is judged inferior, Cain takes it out on Abel. He acts--and acts out—defensively to insulate himself from shame and culpability by killing Abel. Cain’s subsequent mark symbolizes the psychic price of resentment. Creating a new human story means facing, feeling and healing from the fruitless quest for reparation. We must instead accept even awful disappointment and seek new possibility. The story of Cain and Abel is a tale of the archetypal masculine. Healing is likely to lie in discovering one’s tender, embracing feminine soul.    Here's the dream we analyze: "I'm at an apartment's open house. I know that the place was previously owned by someone considered to be very social and popular. The apartment is right dow

The twenties are a period of emerging adulthood, a time to engage in the maturational tasks of finding one’s place in the wider world and forming intimate relationships. This stage of life calls for the ego strength necessary to make initial choices about work, intimacy, money, lifestyle and values. The protections and constraints of family, education, and culture are no longer unquestioned. It is time to engage life on one’s own authority: take appropriate risks, tolerate anxiety, weather disappointments—and reap the rewards of growing self-confidence and life competencies, lest isolation and stasis ensue. Embark bravely and with an open heart; learn to balance aspiration and reality, passion and practicalities. Jung says, “If one lives life then surely something should come from it. You see, life wants to be real; if you love life you want to live really, not as a mere promise hovering above things.”  Here's the dream we analyze: "I walk into my older brother's bedroom in my childhood home. The room is full

Subjective truths yield multiple realities—political and religious truths famously differ. Objective truths rely on independent realities—two plus two must ever be four, not five. Jung’s four functions of consciousness help us reconcile inner and outer realities. Sensation causes physiological reactions to untruths in ourselves and in others; our bodies are wired for congruence. We can also notice and name feelings, beliefs and desires: are we inflamed and defensive, or calm and considered? Our thinking function insists on impartial reason, and intuition lets us know when something is “off.” Conscious functions of sensation, feeling, thinking and intuition allow us to engage all our faculties of knowing. Centered in self, we can regard the decision, person, or situation at hand with internal integrity that is congruent with external reality: truth.   Here's the dream we analyze: The Strange Visitor: "I was in my house, the one my family and I have lived in for the past 16 years. It’s a small ranch. But in my

While we welcome “good” feelings, we often try to banish “bad” ones like sadness, fear, vulnerability and shame. We may deny them by trying to “think positive.” We may attribute them to political wrongs or even the barking dog next door. If emotions have nowhere else to go, they become symptoms, complexes, and even physical illnesses. Avoiding negative emotions simply causes them to go underground and express themselves in disguise. Jung says, “Our emotions happen to us; affect occurs at the point at which our adaptation is weakest and at the same time exposes the reason for its weakness.” So what is calling for encounter instead of avoidance, displacement or somatization? Feelings are information—they do not necessarily mandate action, nor do they originate externally. Notice them, name them--and look to your dreams, for the unconscious compensates nightly for what consciousness avoids. Something may be pursuing you.  Here's the dream we analyze: "I saw a bride in a white dress sitting behind a small table i

The judgmental inner voice has volume, speed, pitch and range. It may appear as a perfectionistic critic, demanding taskmaster, or abusive bully. It also seeps in through the collective, with criteria for beauty, status, and wealth that are unrealistic and artificial. At its worst, this punitive, shaming complex incites self-destructive behavior, and has long been imaged by witches, warlocks, ogres and fiends. Most of us would never treat anyone as badly as we sometimes treat ourselves. This internalized dynamic seesaws between extremes of idealized expectations and punitive backlash that pretends to be ‘for our own good.’ Like Sisyphus, we labor to roll the stone of achievement uphill when what is needed is self-acceptance, compassion, and the courage to confront the negative voice. Authentic encounter creates a vessel for transformation through consciousness. It makes room for choice, freedom—and soulful self-acceptance.   Here's the dream we analyze: "I found a tiny fish in the sink. It was really beat up

Kwame Scruggs inspires men through mythology, drumming and connection to community and culture. As a young man Kwame discovered his inner fire through African-based initiatory rites. He asked himself “What is it I really want to do? Not what could I do. What did I want to do?” His passion for myth and drumming led him to graduate studies and creating programs in which story is the catalyst for inspired manhood and realization of potential. Story, fellowship and rhythm create an alchemical mixture that facilitates connection with self and others and the deep archetypal wellsprings of mature masculinity. As one participant exclaimed, “It works—it really works!” Alchemy, Scruggs’ award-winning program for young men, is the backdrop of a documentary film, Finding the Gold Within. On February 6 Kwame Scruggs brings his wisdom to a four-week online program, Men and Mythology (link below).    Here's the dream we analyze "I am in an enormous, old building with a male friend. We are on a trip in a Middle Eastern, Sout

The king is figured prominently in myth, religion, and fairy tale. This compelling archetypal image has roots in our earliest human beginnings, when the king embodied his tribe’s earthly vitality and supra-human connection to spirit. Today, the king symbolizes universal psychic functions; each of us has an internal ruler. Like Solomon, the king presides over standards of ordering and lawgiving that undergird processes of discernment and decision. As warrior, the king protects and defends the kingdom of selfhood he has built; he has access to aggression and takes responsibility for the consequences of his actions. The masculine principle is also a symbol of the fertilizing presence that creates new psychic life and fuels libido for growth. And the king has the power to confer blessings. Like King Arthur, he provides all aspects of internal life with a seat at the round table of consciousness—and wholeness.  Here's the dream we analyze: "I'm in a beautiful old building, it looks to be a library with large windo

The ability to choose and exercise will is a defining characteristic of humans. Only humans have enough energy available to consciousness to escape the rule of instinct. Jung says, “the realm of will cannot coerce instinct nor has it power over spirit,” so ego shall not dictate to psyche but find alignment with instinct and spirit, values and volition, before springing into pursuit of a goal. We must first choose to attend to ourselves, consider the size, worth, and cost of the goal—and then practice parenting ourselves through the journey to achieving it. The nurturing inner parent is neither punitive and depriving nor lax and indulgent, but helps us chart a course between immediate gratification and long-term fulfillment. Willpower is in service to harmony and wholeness. Here's the dream we analyze: "Scene 1: I received a huge certificate/invitation that said I had been chosen for special study among others in my class. It was a big 30x40” purple and white piece of sturdy paper. At first I thought I wasn't

Mythological Paths to Personal Potential Myths and fairy tales depict women’s initiation into authority and adulthood. Hades abducted Kore (maiden) into the underworld; Snow White choked on a poisoned apple and lay in stasis; Aphrodite punished forsaken Psyche with arduous tasks. As all were blossoming into the fullness of their beauty and fertility, all were also in thrall to innocence complexes that blinded them to realities of envy, aggression, and power, imaged as rapist, step-mother, and mother-in-law. Women’s initiation into adulthood and authority involves encountering shadow, finding inner fire, taking action, and wielding power. Kore became queen of the underworld; Snow White metabolized the poison and revived; Psyche reclaimed her mate and ascended to Mt. Olympus. Female initiation involves relational trauma and the sacrifice of a naively romantic and other-oriented stance. This mythological pattern points to the potential for finding clear-eyed selfhood, life direction, and the will to achieve goal

Something's going on in Scrooge's soul...and it's tired of waiting for an invitation. Charles Dickens’ novella, A Christmas Carol, vividly portrays the journey to healing and transcendence. It was written in a fever, released on December 19, 1843, and sold out before Christmas. Ebenezer Scrooge’s visitations by the spirits of Christmas Past, Present and Yet to Come are vivid depictions of the path from trauma to transformation. As in psychotherapy, Scrooge revisits his past; by reclaiming the feelings he exiled as a child, Scrooge discovers compassion and connection. The visitation to the present shows Scrooge familial abundance of spirit despite material poverty and possible death for Tiny Tim (also a representation of Scrooge’s own emotionally crippled inner child). The last scene, like the lysis of a dream, shows Scrooge the bleak future to which his miserly ways lead. Scrooge’s encounters with transpersonal power break through his defenses and transform him into a man of joyful and generous heart. Scrooge